Showing posts with label defilements. Show all posts
Showing posts with label defilements. Show all posts

Sunday, November 2, 2014

Solitude

Some of us are born to a solitary life, and I seem to be one of those. I have long been content with my own company, introspective and probing of my mind and its actions and reactions long before I found Buddhism. The older I get, with the constraints of work mostly in the past, the more I seem to sink happily into solitude, whether it's in a monastic setting or here in my little cottage in the garden.

I have had moments of seeing that much of my life seemed pre-designed to place me in solitude of one kind or another, with little family, little sense of home, many superficial friends and a few true friends scattered far and wide across the country. I've seen that perhaps the intention behind this design was to give me the time and place for introspection or, even more, for meditation.

I'm not sure I always saw this as a positive. There was for a good long time some amount of underlying resentment and sorrow that I never found the kind of life I wanted, that no matter what turn my life might take, it always took me in a direction that in the end promoted solitude rather than the close companionship I desired. I always worked, was always around people during the day and often into the evening, partying with co-workers or friends. But I also had lots of time for solitude, whether it was long hikes or bike rides alone, or just cocooned at home with good music and a good book.

Over the years I seem to have become totally comfortable with the solitude, although I admit that I find the heavy solitude of life at the hermitage in the redwoods to be more than even I am comfortable with! It seems strange, but I like my solitude punctuated by music I love, or the sounds of human voices on the radio or TV from time to time, although I prefer to read -- and of course, meditate -- in quiet surroundings.

My life is never without 'issues' that come to the forefront of my mind and need to be addressed. Life itself (actually, the human mind) seems to produce them in a never-ending parade and I've found that whether I'm watching/listening to media, reading a book, preparing food or cleaning house, my strong mindfulness works on these issues even in the midst of distraction. My teacher calls it moment-to-moment meditation, and it's a skill I've had for many years now. Solitude helps immensely, even if it's not silent solitude.  In fact, this subject and title came from a line in a book I'm reading. That line, some of us are born to a solitary life, struck me so deeply that I had to stop reading, had to contemplate this, then had to sit down to write this post. I'd never really seen my life in that light before, but it seemed so clear, the insights so strong.

The Buddha said that in order to attain enlightenment 'a monk' should live in solitude and contemplate the teachings and the workings of one's mind (paraphrased). Many take that literally, although finding true isolation is not so easy in this day and age as it was years ago in Asia where many hermit monks lived alone in primitive caves or forests, and where many probably still live that life deep in the mountains away from cities. It's something I've been drawn to, without the courage to follow it through.

And while I'm  pretty sure that my own style of solitude surrounded by a TV and music and a computer are not at all what the Buddha had in mind, I think it's worked fairly well for me. I've had years where I spent many hours on the cushion, in deep meditation. Nowadays, my cushion time is limited but the mind is always aware, and despite the TV, music, books and the computer, I live in happy solitude where my mind is always free to stop and contemplate whatever arises during those long hours alone. And, while the environment within these walls is something I can control, there is often noise (loud music, loud voices, barking dogs) right outside the walls, so I have constant, ample objects for contemplation! I contemplate the benefits of wholesome qualities such as compassion, kindness and generosity, while letting go of unwholesome qualities such as ill-will, resentment, anger and such as they arise. I see the inherent suffering that's connected to those unwholesome qualities. I am able to immediately see their passing impermanent nature and recognize that they are not 'mine', but merely products of the mind that will only harm me if I grasp at them. I live more and more in a calm state of equanimity with the many things that arise from within my mind or outside the walls.

And that, after all, IS what the Buddha had in mind.  Impermanence, suffering and non-self are the three marks of existence which the Buddha called the universal, fixed law of Dhamma. It is often said that full insight into the three marks of existence is the main condition for liberation leading to Nibbana. So, does it matter whether I live in a Himalayan cave in total solitude, or in a tiny cottage in a backyard garden with TV, music and books? It probably does, on some level, but this is what I have and this is a kind of solitude that seems to work for me. Most importantly, it is what is. It's what I've got at this moment in time. Rather than fight it, or long for something different, I'm happy to accept what is, with the full knowledge that no matter what I do or don't do, it will change due to impermanence. And there will be another reality to accept. And happiness comes from that acceptance.

Friday, May 30, 2014

Starving defilements

I've quoted Ajahn Chah here before and no doubt, will again at some future time. The man has a rather amazing ability to get a lot of meaning packed into a few words. I paraphrased this particular quote to a friend yesterday, but I think it deserves proper respect, right here.

Those just beginning often wonder what practice is, he says. Practice occurs when you try opposing the defilements, not feeding old habits. Where friction and difficulty arise, that's the place to work. The defilements in a Buddhist sense are greed, hatred and delusion, with delusion meaning 'not seeing things as they really are'.

Friction and difficulty. Yep. In my experience, that's really where the practice lies. That's where the work is to be found. That's where the effort needs to go. It's a red flag that says 'here -- look at me and learn'.  Not as easy as it sounds -- but most things aren't. First, you need to open your mind and develop enough awareness to realize in the middle of this friction and difficulty that this is a prime learning opportunity, not something to be frazzled about. Being frazzled is so much easier -- so much more normal for most of us, when things don't go the way we want them to.

Ajahn Chah goes on to say: The defilements -- greed,, hatred and delusion -- are at the root of our suffering and our selfishness. We must learn to overcome them, to conquer and go beyond their control, to become masters of our minds. Of course it seems hard. It is like having the Buddha tell you to split up with a friend you have known since childhood.

Defilements are like a cat. If you feed it, it will keep coming around. Stop feeding it, and eventually it will not bother to come around any more.

While it's not easy, it can be done. It takes courage to look honestly at your own mind, see that childhood friend for what it really is and realize you're much better off splitting up with that friend. The defilements are really not our friends -- they're more like enemies that keep us caught up in misery.

Starving defilements works. I've gotten fairly good at it (though far from perfect). When I recognize one arising (or one I'm already caught up in) I sort of mentally shrug it off and let it go, see it for what it is and loosen its hold on my mind. Stop feeding the cat. If you do this enough, they really will stop (or at least slow down) coming to visit.